Europe
Definition
Europe is the second smallest of the seven continents covering
roughly 2% of the earth’s surface. The name 'Europe’ has long been thought to
have been derived from the ancient myth ofZeus and Europa. According to this tale, the great god Zeus,
seeing the lovely Phoenician princess Europa bathing (or, according to other
versions, playing with her handmaidens) by the sea shore, transformed himself into
a magnificent white bull and slowly approached her from the sea. So gentle and
sweet was this bull that Europa placed garlands of flowers around his neck,
petted him and then climbed onto his back when, much to her surprise, the bull
ran off across the surface of the seas, abducting her to the isle of Crete. On Crete Zeus and Europa became lovers and she bore him
three famous sons. Her family back in Phonecia, distraught at her
disappearence, sent her brothers in search of her, each one finally being
unsuccessful in his quest but each founding important cities and lending their names to various regions around theAegean (Thebes being one example, originally known as Cadmea
after Europa’s brother Cadmus).
Herodotus, however, does not believe the tale of the
Phoenician princess had anything to do with the naming of the continent, writing in Book Four of his Histories, “Another thing that
puzzles me is why three distinct women’s names should have been given to what
is really a single land-mass…nobody knows where it got its name from, or who
gave it, unless we are to say that it came from Europa, the Tyrian woman, and
before that was nameless like the rest. This, however, is unlikely; for Europa
was an Asiatic and never visited the country which we now call Europe.”
Theories
regarding the origin of the name 'Europe’ range from it being of Greek origin meaning “wide gazing”, a reference to the breadth
of the shoreline as seen from sea or from the Phoenician for “evening”, as in
the place where the sun would set. Today, as it was in Herodotus’ time, no one
can say for certain where the name 'Europe' originated. To the ancient Greeks,
the Aegean sea and environs were the center of the world. The Phonecians regularly
sailed across and up the Atlantic to harvest tin from Europe at Cornwall but,
to the Greeks, Europe was a dark continent (in the same way that 19th and early
20th century CE Europeans would later view Africa).
Culture,
on even the most basic level, had been on going in Europe since at least 20,000
BCE as evidenced by cave paintings (the most famous being the Cave of Lascaux
complex in modern day France) and by 5000 BCE heirarchical societies had begun
to emerge and peas were cultivated, evidence of a sturdy agricultural society.
Even so, to the Greeks, the people of Europe, more so than any other
non-Greeks, were barbarians (from the Greek barbarophonos, “of incomprehensible
speech”, a word first coined by Homer in his Iliad, Book II) who banded together
diverse tribes such as the Balts, Slavs, Albanians, Italics and, best known, the Celts (who
included the Gauls and the Germanic tribes).
By the
year 4300 BCE megalithic tombs were in use in Europe, by 3500 farming was wide spread across the face of the continent and by
2000 bronze work was introduced by the Wessex culture of present-day Britain. In 1860 BCE the construction of the impressive and
mysterious Stonehenge was begun. Even so, such accompishments were
not so impressive to the Greeks nor, later, to the Romans. As late as 78 CE,
the Roman historian Tacitus refers to the Britons under the governorship
of his father-in-law Agricola as “rude, scattered and warlike people” to whom
the Romans, of necessity, had to bring cultivation and civilization. Earlier, Julius Caesar had the same opinion of the Gauls, referring
to them as little more than animals in his description of the massacre of the
Ubii tribe by the Rhine.
In his The
Gallic Wars he
devotes as much space to a description of the Alces (elks) of Europe as he does
to the Ubii in any important way writing of the elk that “their shape and
dappled coat are like those of goats but they are rather larger, have stunted
horns and legs without joints” and then goes on to give the earliest narrative
we have of what would come to be known as “cow tipping” as the Romans would
hunt the elk by pushing them over while they slept standing up and killing them
easily because they were too large to raise themselves back up. Even so, it is
impossible to argue that Caesar brought nothing of consequence to the people
of Gaul and, by extension, Europe. The historian Durant writes,
For
three hundred years Gaul remained a Roman province, prospered under the Roman
peace, learned and transformed the Latin language, and became the channel
through which the culture of classic antiquity passed into northern Europe.
Doubtless neither Caesar nor his contemporaries foresaw the immense consequences
of his bloody triumph. He thought he had saved Italy, won a province and forged an army; he did
not suspect that he was the creator of French civilization.
The
Romans brought their civilization, not just to Gaul (later France and part of
Italy) but to the whole of Europe, providing innovations such as paved roads,
indoor plumbing, fortified cities of great administrative efficiency and
culture and, of course, their language, slowly 'civilizing’ the disparate tribes
of the various European regions. Tacitus writes of the efforts of Agricola in
Britain to establish schools to spread the knowledge of Latin and his
encouragement of the populace to build temples and to regard personal hygiene
as a matter of importance in the use of public baths. Tacitus continues, “By
degrees the charms of vice gained admission to British hearts; baths, porticoes
and elegant banquets grew into vogue; and the new manners, which in reality
only served to sweeten slavery, were by the unsuspecting Britons called the
arts of polished humanity.”
Even
so, not every Briton appreciated Roman culture equally nor
accepted its civilizing touch easily as evidenced by the rebellion of Queen
Boudicaa of the Iceni tribe (only the most famous among many) in 60/61 CE which
resulted in over 70,000 Romans slain by Britons before she was defeated by
Paulinus. Still, for over three hundred years, Roman rule obtained in Europe
and, without doubt, contributed greatly to what the various countries of the
continent are today.
ABOUT THE AUTHOR
A
freelance writer and part-time Professor of Philosophy at Marist College, New
York, Joshua J. Mark has lived in Greece and Germany and traveled through
Egypt. He teaches ancient history, writing, literature, and philosophy.
BIBLIOGRAPHY
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