Religion
A number of religions exist in Utopia. They
all are similar in that they believe in a single god, but the nature of that
god is very different, ranging from a sort of animism, to worship of an ancient
hero, to worship of the sun or moon, to belief in a single omnipotent,
ineffable god. This last religion, according to Hythloday, is in the process of
becoming dominant, though all the religions practice complete tolerance of all
the other religions. After Hythloday and his fellows spoke to the Utopians about
Christ, a good number converted and began to learn as much as they could. These
converts also were treated with the utmost respect by the faithful of other
Utopian religions. In fact, the only belief that is not tolerated is atheism,
as it is seen as immoral. If someone believes there is no afterlife, according
to the Utopians, then that person will act selfishly in search of immediate
physical and mental pleasure and not act virtuously in hope of future reward.
The different religions meet in the same churches
run by the same priests, and services emphasize the similarities between the
religions. If some religion demands a rite or prayer that might be offensive to
another, then that rite must be performed in a home in private, not in the
church.
Utopian priests are men of the highest moral
and religious caliber, and, accordingly, there are very few of them. Almost no
women are priests, but it is allowed that a woman could become a priest.
Priests maintain the religious centers, educate the children, and praise good
behavior while criticizing bad. The priests hold the highest power in the land;
even the chief executive must listen to them. Before major religious holidays,
women prostrate themselves before there husbands, and children before their
parents, and all admit their wrongdoings. It is only with a clear conscience
that people may attend services. At services all are attentive and incredibly
respectful of the priests, and all acknowledge God to be their maker and ruler.
Commentary
It is hard to reconcile the almost absolute
toleration advocated by Utopia with the fact that as
Chancellor, Sir Thomas More played a central role in intensifying the
persecution of Protestants. Perhaps all that can be done is to quote
Hythloday's comment on the likelihood that a Utopian priest might become unjust
or act irreligiously, "for human nature is subject to change." It is
interesting to note, thatUtopia preached toleration in a time just
before the Reformation, while Thomas More began to persecute Protestants after
the Reformation had attained full flower. Biographical information aside, the
toleration described in Utopia has a corollary in the writings of Erasmus, who
went so far as to claim a sort of brotherhood with Muslims, claiming them as
half-Christians and seeing in them less corruption than he often saw in
Christians.
The Utopian priests are quite obviously meant
to criticize European priests. Utopiagives two related reasons why
there are so few Utopian priests. First, as a means of keeping up respect for
the office, the number of priests is limited. Second, Utopians did not believe
many people were moral or just enough to fulfill the priestly role, and so not
many were made priests. In Europe, the venality, corruption, and often poor
education of priests was a matter of public knowledge, humor, and criticism.
The friar in Hythloday's story of dinner with Cardinal Morton is a perfect
example, a man who barely knew Latin and who was subject to intense and
uncontrollable personal rages. The face of the church was its priests,
and Utopia implicitly claims that the face of the Catholic
Church was covered in numerous warts.
The religious treatment of women is also
rather interesting. The practice in which women must prostrate themselves to
their husbands and admit their failings while the husbands must do nothing in
return but forgive seems highly unfair, and demonstrates an assumption of
superiority in the men. This is not all that surprising given the gender
situation in the sixteenth century under which women were subservient to first
their father, then their husband. However, women in Utopia can become priests,
and this would have been shocking to Sir Thomas More's contemporaries. Even
today, the Catholic Church does not allow female priests. At once, Utopia holds
an implicit disregard for women, and offers them the chance at equality.
Bibliography
Sir
Thomas. Utopia. David Wootton, ed. Hackett Publishing Company,
Cambridge, England, 1999.
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