MAJI-MAJI UPRISING
1905-1907
Majimaji
uprising was called so because of the magic water (Maji ya Uzima in swahilli)
used by the army which was believed to neutralise German bullets. Majimaji
uprising has been considered by historians as the largest uprising against
German colonial rule in Tanganyika. Maji-Maji is a Swahili word which loosely
means magic water.
At first the water was believed to neutralise the bullets. It was commonly used by Prophet Kinji Kiteli of the Matumbi. He had a belief that if the Africans sprinkled their bodies with magic water, it would turn German bullets harmless. This inspired people to rise up against the bad German administration.
Maji-Maji uprising started among the people of river Rufigi valley but later it spread southwards from Songea to Lindi and from Dar-es-salaam to Kilosa in the North. The most active societies included the Matumbi, the Wangindo, the Ngoni, Uluguru, the Kichi, people of Lukuledi valley, Mahenge plateau, Kilombero valley and Uzaramo. Some societies which had already experienced uprising and defeat like the Hehe, the Chagga and Nyamwezi did not join the fighting.
Causes of the Maji-Maji uprising
At first the water was believed to neutralise the bullets. It was commonly used by Prophet Kinji Kiteli of the Matumbi. He had a belief that if the Africans sprinkled their bodies with magic water, it would turn German bullets harmless. This inspired people to rise up against the bad German administration.
Maji-Maji uprising started among the people of river Rufigi valley but later it spread southwards from Songea to Lindi and from Dar-es-salaam to Kilosa in the North. The most active societies included the Matumbi, the Wangindo, the Ngoni, Uluguru, the Kichi, people of Lukuledi valley, Mahenge plateau, Kilombero valley and Uzaramo. Some societies which had already experienced uprising and defeat like the Hehe, the Chagga and Nyamwezi did not join the fighting.
Causes of the Maji-Maji uprising
- Colonialism
was one of the major causes of uprising. People of Tanganyika hated
the German administration and therefore wished to regain their lost
political independence.
- Heavy
taxation policy was one of the causes of the uprising. The people of
Tanganyika generally hated the German imposition of heavy taxation
policies.
- This
was worsened by the harsh and brutal methods of tax collection for example
those who failed to pay were severely tortured, imprisoned and their
property was confiscated. Men were forced to move long distances looking
for ivory, rubber, honey, wax to pay taxes.
- Loss
of fertile Land also led to the uprising. The Africans wished to
regain their better-lost lands. The Germans had grabbed the better
lands in Rufigi valley, Kilombero, Lukuledi, Mahenge plateau hence the
Africans had been pushed to remote and unfavourable areas.
- Majimaji
uprising was also caused by forced labour. The Africans were forced
to work on German construction projects like buildings, road, and railway
networks as well as crop plantation. Therefore the people of
Tanganyika hated these forced labour policies. The methods of
supervision were even too harsh for example they worked for long hours and
they were paid little or no wages and could become severely beaten for not
working.
- Use
of foreigners caused the Majimaji uprising. The Germans used the Akidas
and Jumbes who made their system so unpopular among the Africans.
These were Arabs and Swahili chiefs who were imposed on the Africans
communities to collect taxes and to mobilise labour for the Germans.
These people were too harsh hence mistreated the Africans.
- The
need to maintain traditional customs resulted into the Majimaji uprising. The
German colonial administration did not have respect for the African
traditional religions. Above all, the Matumbi and Wagindo blamed the
German mercenaries and house-boys for raping their wives and daughters.
This behaviour was abominable in African culture where parents valued the
good discipline the families.
- The
effective leadership and organisation abilities of prophet Kinji kiteli
inspired the Matumbi and the Wagindo to rebel. He even inspired high
morale and fighting spirit in his followers by sprinkling magic water on
people’s bodies before going to war.
- The
Maji-Maji uprising was also sparked off by the establishment of the
large white cotton schemes in southern Tanganyika. People were
forced against their will to work on the plantations yet under poor
conditions and even the soils were not good. Hence forth, people
were discouraged by the poor harvest.
- Heavy
and corporal punishments also caused the Majimaji uprising. People hated
harsh punishments the Germany administrators inflicted on them for example
public flogging was considered disrespectful especially to the grown ups
and men of integrity in the presence of their wives and children.
- Africans
were forced to grow cotton, people disliked it because of the following
reasons: Firstly, cotton picking was too tiresome and boring as it had to
be protected from wild pigs and birds. Secondly, cotton took long to grow
so people took long to get the benefits and because of that people failed
to produce foods hence famine occurred. Thirdly, Africans were paid poorly
for their cotton harvests.
- The
cotton crop in 1905 registered poor harvest and people were not paid at
all for their labour. This created discontent.
- The
coastal people hated competition with the Germans over trade in ivory and
other goods.
- Africans
hated Christianity which conflicted with the traditional customs. The
colonialists introduced Christianity that appeared more
- Presence
of magic waters gave a lot of false confidence to the Africans to declare
an uprising.
- Finally,
German leaders forcefully took African women and girls as their
wives. Women contracted Sexually Transmitted Diseases from Germans.
This was absolutely disgusting to African men.
Organisation
of the Maji Maji uprising
- The
war involved a diversity of tribes and a large area stretching from
Dar-el-salaam to Kilosa in the North and from Lindi to Songea in the
south. The Maji-Maji uprising began in 1905 and ended in 1907. The
leadership and organisation of the Africans was centred on the efforts of
prophet Kinji kiteli Ngwale of Kolelo Snake cult.
- This
prophet started being prominent in 1904. He had his base at
Nagarembe. There was a pool on a tributary of the river
Rufigi. The prophet was possessed by a spirit called Hongo that
lived in the pool. They started to distribute maji ya uzima – water of
life as it was the medicine among the Pogoro, Matumbi, Zaramo and Ugoni.
- The
prophet started teaching people near his home area Ngarambe about the use
of magic water. Eventually his teachings spread among the people
living around the Rufigi valley and taught people about the use of a
secret communication from one person to another at Ngarambe. This
was a whispering campaign called “Njwiywilla” or “Jufila”. He also
convinced the people that the ancestral spirits had not died. Hence
they would protect the people during war.
- By
early 1905, people were making pilgrimages to Ngarambe where Prophet Kinji
Kiteli gave them the medicine against German guns and committed them to
war. The medicine consisted of a mixture of millet flour in water
and was smeared on the forehead of each fighter.
- The
uprising was started by the chief and medicine men of the Pogoro and
Gindo. Later, it spread to other areas like from Dar-es-salaam to Kilosa
in the North. This was sparked off by the establishment of the
cotton plantation schemes. It took the Germans by surprise and a lot
of property was destroyed.
- The
worst uprising was began by the Matumbi on 31st July
1905. The people rose against the Akidas and all the foreigners of
the district.
- On
2nd August, 1905 the coastal town of Samanga near
Kilwa was burnt to the ground. Many traders and government
employees were murdered in many areas.
- The
uprising spread quickly east wards and Northwards. Soon the Matumbi
were joined by other tribes namely the Bena, Ngoni, Mpuga, Pogoro, Zaramo,
Luguru, Wagindo and other small communities against the Germans.
- On
30th August, there was a series of joint African attacks
on the German fort at Mahanga but the Africans were driven off with heavy
losses. In September 1905, the German imperial government sent re-enforcement.
The German military techniques and machine guns weakened African
resistance. Maji-Maji soldiers turned to guerrilla tactics of
fighting.
- With
German further re-enforcement, the African unity was broken down area by
area and the uprising was finally suppressed in 1907. Many of its
leaders such as Kinji-kiteli and Mputagama were executed
Consequences
of the uprising
The consequences of the Maji-Maji uprising were social, political and economic in nature. Some of them were positive but generally many of them were negative.
The consequences of the Maji-Maji uprising were social, political and economic in nature. Some of them were positive but generally many of them were negative.
1. MajiMaji led to heavy
depopulation of southern Tanganyika. Many people lost their lives during
and after the uprising while others were crippled permanently. About
75,000 people were estimated dead.
2. A lot of property was
destroyed during the uprising for example cotton plants on German farms were
uprooted and destroyed. A lot of buildings occupied by Germans in coastal
town of Samanga were burnt to the ground. The Germans also burnt the villages
of the Matumbi, Wagindo and the Ngoni.
3. Insecurity disrupted
economic activities in southern Tanganyika. Trade and commerce could not
prosper anymore. People deserted their homes and agriculture. It
eventually led to severe famine and increased death rates.
4. Confidence in African
traditional chiefs was lost especially the medicine-men and prophet Kinji
Kiteli because their tactics had failed. Many Africans lost lives because
the magic water could not protect them against the German bullets.
5. The German colonial
government learnt a lot from the uprising. A new Governor Rechenburg was
appointed to Tanganyika. He introduced administrative and economic
reforms such as abolishing forced labour, relaxed taxes and appointed Africans
to administrative posts.
6. The Africans equally
learnt a lot from the uprising. They realized that the Germans were
better organized and militarily superior to them. They discovered the
mistakes in their organization hence rather than fight, they resorted to use of
diplomacy and negotiations with the Germans. It took long before Africans
picked up arms to fight the Germans again.
7. The Africans generally
lost in their wars of resistance to the Germans. The German colonial
administration reinforced its military force for effective security, law and
order. Thus African societies were finally colonized.
8. The uprising also gave
birth and inspired future nationalism in Tanganyika. The mistakes of the
early revolutionary leaders and the poor methods of organisation were later
corrected to give the people of Tanganyika more effective leadership for
example leaders like Julius Nyerere gained a lot from the failure of Maji-Maji
uprising. He used these lessons to form a national political party called
TANU. It was this TANU that finally led Tanganyika to independence.
9. Also the scotched earth
policy used by the Germans caused permanent destruction of civilian farms and
livestock.
10.
The
Germans proved winners because of their superior weaponry.
11.
Other
changes such as abolition of public flogging granting freedom of Africans were
introduced. Taxation policies were relaxed, schools were built for Africans and
many native chiefs were encouraged to send their children to school.
12.
Germans
started to use a system of indirect rule that was similar to that of the British.
The African chiefs were allowed to rule their people with the advise and
supervision from the Germans.
13.
Many
leaders of the uprising were hanged and those who managed to escape ran to
Mozambique
Social Plugin